sists in t tanding of man is totally deprived of divine ligion obstinately turned aely good, and t be a loss infinitely painful. In t a very clear idea of ter torment, anding of t and t t it t it for ever. At tant of deat once flies toore of ence. Remember, my dear little boys, our souls long to be o God: of our brain, every instant of life proceeds from Gods inexible goodness. And if it be pain for a moto be parted from o be exiled from o be sundered from friend, O t pain, be for to be spurned from tor soul into existence from notained it in life and loved it o be separated for ever from its greatest good, from God, and to feel t separation, kno it is uncest torment he pain of loss.
t t as in dead bodies refaction, so in t tual remorse from trefaction of sin, ting of conscience, t t, of triple sting. t sting inflicted by t pleasures. O be! In t, t s of researcistic pleasures ures and ot treasures, ed in table s, ten erous ted. to to suffer in o t t tal, for vain s, for a tingling of t indeed: and ting of te and fruitless sorroted. Divine justice insists t tanding of tcinually on ty, and moreover, as saint Augustine points out, God to t sin o ts appears to t but it oo late and ted. t and deepest and most cruel sting of time and opportunity to repent and . You o aid you. You er of God to preaco you, to call you back o forgive you your sins, no matter ed. No. You . You flouted ters of urned your back on to you, tened you, entreated you to return to s misery! treated you, a creature of clay, to love o keep . And noo flood all ears if you could still sea of repentance gain for you ear of true repentance sal life o repent: In vain. t time is gone: gone for ever.
-- Sucing of conscience, ts core of tc filled to sucempted ternity and even revile and curse tience ted but ice and po evade.
-- t spiritual pain to ension. Man, in t capable of t once, inasmucs and counteracts anot as one poison frequently corrects anotrary, one torment, instead